Integral Manifesto Pt V(1) The Shape of Human Action/Tales of Chaos and the Norm

Books Discussed in this Section

James Rosenau (2003) Distant Proximities: Dynamics Beyond Globalization, Princeton University Press, Princeton, NJ.

Some observers,” Rosenau notes, “appear to share the recognition that the intellectual tools presently available to probe the pervasive uncertainty underlying our emergent epoch may not be sufficient to the task.”

Where earlier epochs were conceived more in terms of central tendencies and orderly patterns, the present epoch appears to derive its order from contrary trends and episodic patterns. Where the lives of individual and societes once tendend to move along linear and steady trjectories, now the movement seems nonlinear and eradic, with equilibria being momentarily and continuously punctuated by sudden acceleration or directional shifts.

Rosenau’s depiction of this challenge

Never mind that societies are increasingly less cohesive, and boundaries increasingly more porous; never mind that vast numbers of new actors are crowding the world stage; never mind that money moves instantaneously in cyberspace; never mind that the ripple effect of horrific, terrorist actions seem endless; and never mind that the feedback loops generated by societal breakdowns, proliferating actors , and boundary-spanning information are greatly intensifying the complexity of life at the outset of a new century– all such transformative dynamics may complicate the tasks of the analysis, but complexity theory tells us that they are not beyond comprehension, that they can be grasped.

drives his point that for understanding the nature of human action– that it will be necessary to incorporate new intellectual tools and undertake an approach within the framework of complexity theory. However Rosenay himself also cautions that the task of complexity theory is not prediction and control– we should recognize by now that those halycon days are bygone– but offers a heuristic framework which might “provide a basis for grasping and anticipating the general patterns within which specific events occur.”

Complexity theory might enable us to create figure-ground, internal-external, whole-part, and space-temporal references with respect to the various relations inherent in the dynamics of the system of human action, so we might anticipate variable trajectories on a metasystematic level. This is turn might allow us ample degree of freedom and choice in the realm of human affairs.

The story of human action, however, will never me merely a story of chaotic systems and their dynamic criticalities. It is also a consistent dynamic and purposeful effort toward the stable and normative, for the ability to live a coherent and meaningful life. This at first may seem at odds with the analytic approach of complexity theory– yet any adequate theory of human action must be able to bridge the chaotic attractors with our normative needs, keep the meaning-filled ends in sight of the dynamic means, while managing to  incorporate the operation of adaptive creativity and novelty born in chaos, that make such systems resilient to surprise and collapse (even at the expense of coherence an robustness), and simutaneously managing to incorporate the operations of interconnectedness and relatedness in normative systems that maintain their coherence and robustness (and by opposite measure, more vulnerable to surprise and the risk of collapse).

If we are to design such a framework of understanding and meaning, with multiple degrees of freedom– freedom of choice in the realm of human affairs, freedom among adaptive variables, freedom to connect and to unconnect interdependencies, freedom to tune in or to drop out, freedom to design one’s own individual identities, and freedom to adopt collective ones, freedom to participate in creative construction of stabilizing elements and, alternately, their creative destrucction– then we must be prepared not only to adopt novel paradigms of human action, but also be able to work through a cross-paradigmative approach– a challenge taken up in this series.

In such a paradigm, of human action– a paradigm that has the capacity to model the internal and external dynamics that account for the kinds of real world conditions and real life situations that we have been discussing– several crucial factors must be taken into account. At minimum, such a paradigm must be

  • Consistent with a natrualized evolution
  • Consistent with complexity theory
  • Adaptable to rapidly changing circumstances
  • Transfromable to completely new forms
  • Maintain coherence and robustness through change
  • Resilient to collapse inthe face of uncertainty and surprise
  • Incorporate multi-scalar operations
  • Provide for both globalizing and localizing dynamics
  • Guarantee the multiple freedoms mentioned above
  • Provide a way to interpret the past and anticipate future developments
  • Provide a useful conceptual tool for mitigating unfavorbale effects and facilitating favorable events in collective human action.
  • Provide a guide to re-envision normative judgments about collective human action

This is a challenging list. Still, most significantly for our purposes here, this paradigm of human action must act as a litmus test both for the originating inquiry of this series – What is the pivot point around which the local scales to the global? — as well as resonate with the fundamental hypothesis at the center of this series–The subject-to-subject encounter is the limiting quantum of Human Action. It may very well be the case that the second statement correctly answers the first question.

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Integral Manifesto Pt IV(4) Open Sources, Sources of Openings/ The Many Worlds of Geosocial Space

Books Discussed in this Section

James Rosenau (2003) Distant Proximities: Dynamics Beyond Globalization, Princeton University Press, Princeton, NJ.

The various voices in the previous sections have been developing the notion of multiscalar, multidimensional, as well as multi-directional globalizing forces at play. These forces are accountable for both large scale globalizing effects as well as the emergence of new microscales of openings along with a new generation of hybrid (local-global/ global-local) actors. We are beginning to realize that the global and the local are neither dichotomous terms nor opposite movements, but rather, are interrelated or entangled operations of a single epochal transformation. With forces at play that move simultaneously up, down and across the scales of human action, forces that amass greater interconnectivities and interdependencies while simultaneously shattering their old relationships and redistributing both their contexts and meanings, forces that simultaneously reinforce and challenge the power laws, continually shifting the tides of human agency in a constancy of flows– it is no wonder that the old templates of scalar anlayses no longer fit. One might argue that these old ways of looking at things, based in the hidden assumptions about order, hierarchy and optimization, actually undermine the conditions required for resilient action. This in turn might create a disconnect between the human-action systems and the ecological systems in with which they are entangled, mutually embedded and mutually enfolded. The various voices in the previous section have given us a strong sense of what is to follow; but none has achieved a more comprehensive description of the forces at play than James Rosenau. His insight and analyses are so critical to the understanding needed in the emerging epoch, that he is quoted at length in this section. A thorough understanding of what Rosenau calls “fragmegration” — the simultaneous process of fragmenting and integrating, provides the essential bridge to the further reaches of this manifesto.

Rosenau starts with a spatial oxymoron called “distant proximities” to account for a defining shift in geosocial space in the age of globalization and which highlights the inadequacies of previous terms. Rosenau says his distant proximities is the concept with which to organize the currents of world affairs.

Globalization is bringing peoples closer apart and places further together — John Rennie Short

His hope in this book is to introduce conceptual equipment beyond that of  globalization that can substantially clarify, enrich, and expand our grasp fo the course of events as the twenty-first century unfolds” …

[T]he best way to grasp world affairs today requires viewing them as endless series of distant proximities in which the forces pressing for greater globalization and those inducing greater locatlization interactively play themselves out. To do otherwise, to focus only on globalizing dynamics, ot only on localizing dynamics, is to risk overlooking what makes events unfold as they do.

One of the useful conceptual tools Rosenau gives us is the term “framegration” intended to “suggest the pervasive interaction between fragmenting and integrating dynamics that are unfolding at every scale of life.”

[T]he fragmegration label captures in a single word the large degree to which these rhythms consist of localizing, decentralizing, or fragmenting dynamics that are interactively and causally linked to globalizing, centralizing, and integrating dynamics.

Throughout his book, Rosenau uses informal testimony– anecdotes and statements from participant-observers who document these kinds of events as they unfold today, such as the following two examples:

I use the local and the global as prisms for looking at the same thing… [I]t would be wrong to think that you either work at one or the other, that the two are not constantly interpenetrating each other. … [W]hat we usually call the global, far from being something which, in a systematic fashion, rolls over everything, creating similarity, in fact works through mobilizing particular identities, and so on …

[G]lobalization and localization unite all spatial scales. There is little, and maybe nothing that is global that does not have some sort of a local manifestation. And each local manifestation changes the global context. place centeredness is the amalgam of global change and local identity. Every place reveals itself at a variety of scales. Local perceptions are shaped by global influences, the combination of which process local actions. These in turn are fuelled by local aspirations, many of which are the product of global images and expectations. All these local activities accumulated to create chaotic but global outcomes.

Rosenau also describes the way new identities emerge and collate in geosocial space through the processes of fragmegration, and the way different individuals respond to them, by recombining and redefining their own distant and proximate worlds, and constructing as well as choosing (or refusing) new roles as participant actors within these newly subjectively-relativized regions.

[A]s distant developments become ever more proximate, the emergent epoch enables people to develop new, more flexible constructions of themselves. Their orientations, practices and lives are still shaped by macro structures, but the latter are now more numerous and flexible than in the past, freeing (even forcing) people to shoulder greater autonomy and to evolve new identities and shifting allegiances.

[T]he values, identities, capacities, strategies, and interests of individuals are posited as pervasive variables that, as they vary remain constant, can aggregate into substantial consequences for macro structures and the interaction sequences through which they are linked to their collectivities.

In short, fragmegrative circumstances constitutete “a condition that promotes personal autonomy from socially embedded expectations and opens up the world to exploration and personal experimentation: we can, to an increasing degree, choose who we are … .”

The pace at which and extent to which individuals and collectives are capable and willing to adapt, accommodate, and incorporate new roles through their efforts at recombining aspects of the distant and the proximate, the local and the global, determines what kinds of “world”they come to occupy, the “world” they see themselves in as actors or non-actors — determines whether a local, global, or private world arises as their geo-social spatial reality. This is not to suggest that only imaginaries are at work in creating new social spaces and new actor- roles and new world-scapes. Rosenau identifies eleven modern developments that are catalyzing changes that “increasingly generate multiple equilibria” :

  1. Microelectronic Technologies
    • The rise of network forms of organization– particularly "all channel networks" in which every node can communicate with every other node– is one of the single most important effects of the information revolution for all realms, political, economic, social and military. It means that power is migrating to small, nonstate actors who can organize into sprawling networks more readily than can traditionally hierarchical nation-state actors. It means that conflicts will increasingly be waged by "networks" rather than by "hierarchies". it means that whoever masters the nettwork form stand to gain major advantages in the new epoch. Some actors, such as various terrorists and criminals, may have little difficulty forming highly networked, largely non-hierarchical organizations; but for other actors, such as professional militaries that must continue to uphold hierarchies at their core, the challenge will be to discover how to combine hierarchical and networked designs to increase their agility and flexibility for field operations.
  2. The Skill Revolution
    • [In short, the primacy of the skill revolution has resulted in the global stage becoming more dense with actors.] In earlier epochs, it was occupied mainly by states and their inter-governmental organizations, but in the emergent epoch the cast of characters has multiplied time and time again.
  3. The Organizational Explosion
    • If hierarchically structured states still dominated the course of events and were thereby able to contain and control the vibrant spread of horizontal networks, it is doubtful whether a new epoch would be emerging. For better or for worse– and given the vitality of the drug trade and crime syndicates, sometimes it is for the worse– the ever-greater salience of organizational networks is serving to restructure the underpinnings of world affairs.
  4. The Bifurcation of Global Structures
    • In effect, the bifurcation of global structures nas become institutionalized and, as a result, contributes to the weakening of states… by creating spaces for the formation or consolidation of collectivites in the multi-centric world and, thus, for the activation of individuals who have not previously had an outlet for their global or local orientations. This
  5. The Mobility Upheaval
    • Statistics for every form of travel reveal sharp and continuous growth, and the trend shows no sign of  letting up. Not only is tourism among the world’s largest industries, but the data on business travel also portray a continuing and growing flow of people around the world. And then thee are the migratory flows that are driven largely by a search for employment and involve mostly people from the developing world moving into the industrial and financial centers of the developed world. All of these flows have been facilitated by transportation technologies, particularly the jet aircraft that have– through reduced travel time and lowered airfares– had a profound impact on diverse institutions throughout the world.
  6. The Weakening of States and Territoriality
    • [The] very epoch of the nation-state is near its end. … It may well be that the emergent postnational order proves not to be a system of homogenous units (as with the current system of nation states) but a system based on relations between heterogenous units (some social movements, come interest groups, some professional bodies, some nongovernmental organizations, some armed constabularies, some judicial bodies).
  7. The Decentralization of Governments
    • [The] longer-term and worldwide process whereby authority is undergoing relocation in response to the skill revolution, the organizational explosion, and the mobility upheaval has hastened the decline and decentralization of national governments. In some instances this trend has resulted in vacuums of authority filled by criminal organizations or by undertainties regarding where the rule-making power lies; but more often than not local, provincial, or private authorities move into the vacuum and sustain the processes of governance.
  8. Authority Crises
    • With people increasingly skillful, with states weakened, and with other types of organizations proliferating, governments everyhwere are undergoing authority crises in which traditional conceptions of legitimacy are being replaced by performance criteria of legitimacy, thus fostering bureaucratic disarray, executive-legislative stalemate, and decisional paralysis that, in turn, enhance the readiness of individuals to employ their newly acquired skills on behalf of their perceived self-interests.
  9. Subgroupism
    • Subgroupism arises out of the deep affiliations that people develop toward associations, organizations, and subcultures with which they have been historically, professionally, economically, socially, or politically liked and to which they attach high priority. Subgroupism values te in-group over the out-group.
  10. The Globalization of National Economies
    • In contrast to the tendencies toward decentralization and subgroupism, the dynamics at work in the realm of economics are powerful sources of centralizing tendencies. … [For the most part] economic globalization in the last few decades has resulted in financiers, entrepreneurs, workers, and consumers now being deeply enmeshed in transnational networks that have superceded the traditional political jurisdiction of national scope.
  11. The Proliferation of Independence Issues
    • Whereas the political agenda used to consist of issues that governments could cope with on their own or through interstate bargaining, conventional issues are now being joined by challenges that their very nature do not fall exclusively within the jurisdiction of states and intergovernmental institutions. Six current challenges are illustrative: environmental pollution, currency crisis, the drug trade, terrorism, AIDS, and the flow of refugees.

If we place these phenomenon within our lexicon of human action, we find that six of them are primarily phenomena of geo-social space (bifurcation of global structures, mobility upheaval, weakening of states and territoriality, decentralization of governments, authority crises,  subgroupism)– all factors which tend toward decentralization and the opening of micro-spaces and emergence of new actors moving toward the shattering old connectivities and creating new localized roles; whereas the proliferation of independence issues is a factor of geo-social space where new localized actors emerge and move toward the creatin of  new globalized roles. Similarly, we can map the three factors, microelectronic technologies, the  skill revolution, and organizational explosion onto the technological domain of human action, and note that technologies facilitate movement in both directions– toward integration and globalization as well as fragmentaion and localization. Finally, the phenomenon of the globalization of national economies, is seen to be the defining movement in the economic domain of human action– a movement toward increasing aggregation, connectivity, consolidation, and globalization. These are important registers to remember about the particular dynamics in the three domains of human action– that the geo-social movement is toward opening and discontinuities, whereas the economic movement is toward consolidation and connectivities; while the technological domain remains a "neutral" — yet is a powerful multiplier that can as well  facilitator  or deter movements in either "direction."

The bulk of Rosenau’s book is dedicated to identifying and describing the world-scapes that emerge from these fragmegrative dynamics. Various Local Worlds are distinguished from several types of Global Worlds through the ways in which distances and proximities are conceptualized and placed into the context of one’s life. In Local Worlds, both local (in the contextualized sense) and localized (in the spatial sense) phenomena become "increasingly salient as sources or goals of the attitudes, behavior, or policies of individuals and collectives." In Rosenau’s scheme, differing conditions and varying dynamics in turn give rise to four types of Locals

The Insular Locals are distinguished by an exclusive concern with spatial proximities, with the geographically near-at-hand, with circumstances that can be directly encountered; the Resistant Locals and Exclusionary Locals contextualize proximity and allow for the spatially remote to be near-at-hand, but the Resistant Locals perceive the spatially remote as so threateningly close as to necessitate opposition, whereas the Exclusionary Locals are inclined to avoid the distant proximities they view as becoming too close.

[The fourth Local World] is occupied by persons who are neither isolated nor inclined to retreat in the face of globalizing dynamics. They are, rather, capable of absorbing external encroachments on their own terms without fearing their local world will loose its integrity. Indeed, by adapting the external inputs to local practices and norms without diminishing the distinctive feature of their world, the Affirmative Locals … can contribute to the integrative dimensions of fragmegration as much as they do to its divisive dimension.

In contrast to these Local Worlds, Rosenau describes four Global Worlds, three of which consist of persons “whose thoughts and actions are worldwide in scale and not confined to any territorially bounded space”

One of these is populated by Affirmative Globals, by elites, activists, and ordinary people who share positive inclinations toward the processes of globalization–especially toward those dynamics that foster and sustain a global marketplace– seeing them as moving humankind toward greater integration and prosperity.

In contrast, the Resistant Globals are no less worldwide in the scale of their orientations, but they, like their Local counterparts, regard one or more of the prevailing dynamics that sustain globalization as detrimental to the wel–being of peoples.

Similarly, the Specialized Globals are persons whose territorial orientations are not locally bounded but who are oriented toward only limited issues on the global agenda.

Roseanu alsod describes a fourth Global World, the Territorial Globals, "whose scale of thought and action is large but territorially bounded" and for whom foreign policy officials are the "quintessential examples."

Finally, to complete his inventory or world-scapes, Rosenau adds a brief exegesis of four Private Worlds,– the Alienated Cynics, Alienated Illegals, Circumstantial Passives and Turned-Out Passives– non of which include persons who authentically assume an actor-role in the realm of human action.

As a result of Rosenau’s inventory of the many worlds arising from the dynamics of fragmegration, we are left with the image of a densely overlapping and multi-dimensional, highly complex and multi-scalar, continually shifting field of world-sca;es, of which we are for the most part at a loss to grasp with familiar conceptual tools. How do we then design a future in response to both the positive phenomena we would like to facilitate, and the negative phenomena we would like to mitigate in this shifting field? How do we choose to meet future challenges? With what conceptual tools do we address such empirical complexity? With what normative judgments do we distinguish what are favorable or unfavorable phenomena, when faced with conditions we can neither prestate, much less predict, nor dynamics we can sufficiently model, nor the luxury of conventional wisdom, much less the traditional analytics of scale and the hidden assumptions about human action that have been outdated perhaps for decades now.

As Rosenau writes

The salience of such questions– and the uncertainty they generate– reflects the conviction that we are deeply immersed in an epochal transformation likely to foster a new worldview about the essential nature of human affairs … .

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Integral Manifesto Pt IV(3) Open Sources, Sources of Openings/ Global Openings and the Space of Appearance

Books Discussed in this Section

Saskia Sassen (2007) Deciphering the Global, Routledge, NY

~ Anthony D’Andrea : Deciphering the Space and Scale of Global Nomadism - Subjectivity and Counterculture in the Global Age

~ Anne Bartlett : The City and the Self – The Emergence of New Political Subjects in London

The key to “deciphering the global” and its paradoxical character, one might argue, is in understanding how globalization dynamics differentially affect the three domains of human action. With respect to economies, globalization dynamics are conservative (increasingly resistent to change over time),  accumulative (enacting power laws that predominantly scale upwards both linearly and hierarchically). The perfect diagram of this kind of dynamics is the pyramid. With respect to technologies, globalization dynamics tend to be conservative, but distributive, enacting power laws that predominantly extend the breadth of their reach over time. The perfect diagram of this kind of dynamics is a river branching across wider and wider regions on its way to the sea. With respect to geo-social spaces, however, the dynamics are progressive (increasingly resistant to stasis over time) and discontinuous, enacting power laws that are nonlinear and dynamically critical. A diagram of this kind of dynamics would be a much more complex illustration, and might look like diagrams of autocatalytic sets.

At the critical edges of these nonlinear processes of geo-social space are novel openings and appearances– of “segments of self-marginalized subjects”: highly mobilized postmetropolitan individuals, individuals disaffected with mainstream society, global nomads, tourists of the new leisure class, new age pilgrom, migrant workers, countercultural expatriates, techno shamans, and numerous types of bohemians, and other variations of deterritorialized countercultures. D’Andrea points out that

… new forms of subjectivity and identity are being developed in a dialectic interplay with major global processes … In this sense, globalization refers to the sheer intensification of processes of  mobility, digitalization, multiculturalism, and reflexivity.

For D’Andrea, this process of cultural globalization and transformation also entails

… the dissolution and retooling of traditional and modern ways of life, along with the emergence of new forms of identity that are defined by their fluidic, deessentialized and reflexive nature.

Although extreme, these examples of completely de-localized gdo-social identities, contribute to the catalyzing of new spaces of appearances emerging on the global stage– appearances that are antithetical to stasis and conservation, as they thrive on permanent displacement and constant movement– actualized by and through the complex dynamics of globalizing cultures, wherein identities are formed primarily through geographical triangulation, across exotic locations and temporary or semi-permanent homeland bases– a pattern that, according to D’Andrea

… confirms the claim about the dialectic of mobility and moorings as key components of globalization… Overall, it is the moorings that enable movements. And it is the dialectic of mobility/ moorings that produces social complexity.

Although these self-marginalized subjects are enacting a crucial component of the processes of globalization, it is by no means clear that they are interested actors within the realm of human action. For the most part, these identities emerging at the far edges of geo-social space, are catalysts for the creation of alternatie social actor-identities on the global stage. Prominent among these emerging actors are politicized refugees, immigrants, and expatriates, who have incorporated the global stage as strategic terrain to practice their formal and informal political goals. On London streets, for example, journalist Anne Bartlett describes how

… refugees and immigrants build their own fowms of political meaning and act to redefine themselves as political subjects capable of making change…

Bartlee goes on the describe how the global comes to be enfolded into the urban landscape, as these deterritorialized global actors redefine the parameters of what it means to be political in urban centers today.

Changes, borne of disjunctures and contradictions between old and new migration flows, between competing ideologies of nation, region and tribe, and parity between formal and informal ways of doing politics, open up the political landscape and allow new modes of being political to emerge. Deciphering the global means getting into these spaces of contestation– into the cracks that are appearing in the political landscape and wathcing as new forms, new actors, and practices start to make themselves known.

Bartlett describes in detail the ways in which dynamics on the micro-level give rise to emerging identities as new global actors. She sees the city as the appropriate scale where multiple scales and actors can operate through local practices that are articulated with  what she terms global flows. Thesenew identities, she argues, do not emerge in a vacuum, but through the points of encounter between individuals whose very identities have become, in a sense, the locus of conflict– the kinds of boundaries that are driving such change.

The key to understanding boundaries in this repsect is not to think of them as territorial encasements but as lines of difference that emerge or fade. … by focussing on entities in the making, it is possible to see how particular conjunctions or disjunctions act to produce, stabilize, and enact certain kinds of spaces and possibilities of being.

In these spaces new kinds of political selves can be generated by direct face-to-face contact with the other. But here I argue that extended sets of relations generated through the use of the Internet and other technologies constitute a different yet equally important moment of production. With the exponential increase in email Internet and satellite phone traffic, there is a multiplier effect of possibilities and means through which political actors can constitute themselves vis-a-vis others. And these new possibilities for identification, counter-identification, hostility, and alliance create new tensions that do not just reside in the virtual sphere; they collide on the street to produce new ways to do politics and new ways of political actors to think of themselves. Microspaces of gateways for action open up, created by flows and dynamics no longer contained within territorial bounds.

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Integral Manifesto Pt IV(2) Open Sources, Sources of Openings/Local Actors, Global Actions

Books Discussed in this Section

Bruno Latour (1993) We Have Never Been Modern, Harvard University Press, Cambridge, Ma.

Saskia Sassen (2007) Deciphering the Global, Routledge, NY

~ Evalyn Tennant: Locating the Transnational Activists

While global institutions have superseded the local and the national at macro scales, both the national and the global at the same time, paradoxically, have become more porous to local actors in ways never before imagined, and for the most part made possible by the same technologies and processes that drive globalization at the macro level. Likewise, just as we have accounted for institutional globalization by importing an architecture of global scale based on inclusive nested hierarchies (of the local, the regional, the national, the international, the transnational) we have furthermore conceptualized the individual local actor– the very subject-actor who emerges in the early Greek polis — as embedded deep beneath the many layers of this global anachronism like a single pea smothered under the princess’ mountain of mattresses. Curiously though, just like the fabled pea, it seems that individual local actors do succeed in disturbing the princess’ sleep, through emergent multiscalar dynamics that are sufficiently porous to allow, accommodate, and even facilitate the opening of the space of appearance in a global context.

Saskia Sassen identifies three major assumptions, of space, scale and organization, that need to be revised in order to understand “Today’s social movements through [a] more complex analytic grid:” 1) the assumption that conflates the local and the national and considers local actors and movement dynamics as mere micro-instantiations of the national; 2) the assumption that represents people as embedded within local territorial contexts, and assumes that people’s access to the national or the global is mediated through nested scalar hierarhcies running through nation-states; 3) the assumption in which people are presented not only as embedded in particular, located social contexts, but also stuck there — immobilized– as well.

Local actors can entre the global arena collectively through NGO’s and other locally based organizations, but also, local actors can focus at the local level to address global conditions affecting their local conditions. Individual actors, as well, can act at the global level to press for change in their local affairs. In any case, the way we map local and global social movements either in the context of “the local in a global setting,” or “the global in a local setting.” requires new set of analytic distinctions about the roles of local collectives as well as individual subject-actors.

Likewise Evalyn Tennant contests what is today the prevalent analytic distinction in the study of social movement and activism… in questioning “whether national or transnational– is it analytically more productive to distinguish social movements in terms of face-to-face translocal mediated forms of interaction?” Her thesis is that contemporary movements of local actors can be more productively understood as the “translocal collection of distributed forms of locally organized collective action.”

Latour takes this contestation down to its very roots to what we have hypothesizing as the quantum unit of human action, namely the subject-to-subject engagement, by accusing the “modern interpretation of hierarchy and scale” of mistaking length of connection (within actor-networks) for difference in level:

… if we wander around IBM, if we follow the chains of command of the Red Army, if we inquire in the corridors of the Ministry of Education, if we study the process of seeling and buying a bar of soap, we never leave the local level. We are always in interaction with four or five people; the building superintendent always has his territory well staked out; the directors’ conversations sound just like those of the employees; as for the salespeople, they go on and on giving change and filing out their invoices. Could the macro-actors be made up of micro-actors? Could IBM be made up of a series of local interactions? The Red Army of an aggregate of conversations in the mess hall? The Ministry of Education of a mountain of pieces of paper? The world market of a host of local exchanges and arrangements?

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Integral Manifesto Pt IV(1) Open Sources, Sources of Openings/ The Globotomized Nation

Books Discussed in this Section

Saskia Sassen (2004) Local Actors in Global Politics retrieved from http://transnationalism.uchicago.edu/localactorsinglobalpolitics.pdf

Saskia Sassen (2007) Deciphering the Global.Routledge, NY

Technology has played an enormous role in the modern digital age. The digital revolution and the invention of the Internet, continue to have tremendous effect on the scales of human action. The digitization of information and distribution of information technologies has expanded and accelerated collaborative action; the digitization of financial data has expanded and accelerated the capitalization of a single global economy. With respect to these two domains (technology and economy) the impact of the digital revolution seems to be the same, namely toward greater interconnectivity, greater interdependence of local actors at the same time toward their greater dependency on global processesas local actors themselves become defined by and dissolved into the omni-present, omni-potent global system of enormous scale.

As long as actors are envisioned as local units embedded within global phenomena such as the global economy and global industrial complex, then we will continue to see them as being operated on by these global dynamics.We might then further conceptualize local actors and their localities as embedded within the predominantly exclusive hierarchical relations that have been institutionalized through mobilization of resources on a global scale, by those centers of power who operate strategically on the global at the global level. As Sassen explains

The organizational side of the global economy materializes in a worldwide grid of strategic places, uppermost among which are major international business and financial centers. We can think of this global grid as constituting a new economic geography of centrality, one that cuts across national boundaries and increasingly across the old North-South divide. It has emerged as a transnational space for the formation of new claims by global capital but also by other types of actors. The most powerful of these new geographies of centrality at the inter-urban level bind the major institutional and financial business centers. The intensity of transactions among these cities, particularly through financial markets, transactions in services and investment, has increased sharply, and so have the orders of magnitude involved.

In order to account for this geometry of scale, we have imported the framework of the local, the regional, the national, the international and the transnational, into an architecture of global scale based on inclusive nested hierarchies. This simplistic architecture is challenged in several critical ways by the emergence of the global actors such as global corporations and multi-national organizations like the IMF. First, the notion of identity has become deterritorialized with the advent of the global manager whose allegiances fall along functional relations within a corporation or organization rather than with respect to either physical boundaries (such as the local or regional) or under the various political frameworks of the nation-state. Secondly, as power relations shift, the way we conceptualize power has undergone a dramatic shift from the notion that power accumulates up the hierarchy of scale through inclusively nested sets, from local representatives, to state, to nation, to international– to a new global reality wherein power relations are enacted if not more frequently, then surely with more import and causal effect, from global decision-making processes that are distributed down those same hierarchical scales. Decisions made at the global level, such as world financial agreements, world oil production, global technological innovation — have a greater and greater impact on the structure of everyday life than ever before. Although this has been true for most of the recent decades for what used to be the “minor state actors” on the global stage, the dynamics of globalization has also altered the power share relations among individual nation-states, such that the hegemony of “major actors” no longer insulates their citizens from the effects and counter-effects of global level operations. Sassen comments

This does not mean that the old hierarchies disappear but rather that novel scaling emerge alongside the old ones and that the former can trump the latter. Older hierarchies of scale constituted as part of the development of the nation-state continue to operate, but they do so in a far less exclusive field than they did in the recent past. This holds even when factoring in the hegemonic power of a few states, which meant and continues to mean that most national states were in practice not fully sovereign.

The most common reactions to thses processes of globalization, are the many current but not so modern and certainly not innovative, attempts to reinforce and re-concretize the old formulas of scalar hierarchies into a future Brave New Global World with a cretaintwist, in which the bodies of governance no longer rise from local common collectives– afterall, the assumption here is that they have already been supersededand displaced by globalization– but rather are institutionalized through power laws that scale along the same nested hierarchies, giving rise to supra-national global entities that are responsible for both ordering and ruling down the proverbial chain of command.

Fortunately, this is not the only trajectory of the current globalizing dynamics. With respect to the opening of geo-social spaces, something quite extraordinary and at first glance, paradoxical, is happening which “signals the need for new concepts and framings.” And while it remains the case that the role of the nation state is undergoing epochal transformation, this is also the case for the sub-national actor-collectives as well as the inter-national and supra-national — all of which for whom the global is not exclusively a power law, but more significantly, the global is the newly emerging shared space of appearance of multiple actors at multiple scales.

The time is indeed ripe for a major shift in how we conceptualize the emergent phenomena, in particular with respect to scalar relations and human action, since as Sassen notes “Existing theory is not enough to map today’s multiplication of practices and actors contributing to these rescalings.” On this point, it is worth quoting Sassen at length:

[The multiscalar character of various globalization processes] cannot easily be accommodated into older nested hierarchies of scale, which position everything that is supranational above the state in the scalar hierarchy and what is subnational beneath the state. In such hierarchies, the subnational needs to run through the national if it is to function globally. [Yet the] variety of multiscalar dynamics point to conditions that cannot be organized as a hierarchy, lst alone a nested hierarchy. This is a multiscalar system, operating across scales and not, as is so oftesaid, merely scaling upward because of communications capabilities. Alternative approaches that go beyond older scalar hierarchies, micro/macro analyses, and container categories such as nation-state are gaining traction. Here I would like to single out analyses that emphasize topological patterns rather than nested scalar hierarchies, actor networks rather than actors per se, and the disassembling of familiar, often nationalized arrangements and their reassembling into novel global and denationalized formations.

Studying the global, then, entails not only a focus on what is explicitly global in scale. It also calls for a focus on locally scaled practices and conditions articulated with global dynamics. 

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Integral Manifesto Pt III(5) Integral Politics?/Evolution and Enfoldment: Towards a Naturalized Evolution

Development, as we know it, entails enfoldment. Ontogenesis entails enfoldment of structures along axes that are symmetric to species (radially, laterally, bi-radially, bi-laterally). The primary body structures are enfoldments of endoderm, mesoderm, and ectoderm tissues. Organs of the body, as well as organelles of the cells, are likewise enfolded structures. Developmental psychographs present pictures of the enfolded self– as self stages become subsumed, transcended and integrated into maturing forms. Even the very notion of a self, arising as a cognitive occasion in the theory of Cognitive Microgenesis, is an enfolded occasion. Furthermore, the self-system’s values and roles are present to the subject as a series  of innner and outer elements. Development entails enfoldment — but development also  entails change in an enduring individual along a trajectory from nascent potnetial to highest possible realized actual. This highest possible realized actual is a combination of borrowed constraints and unactualized new potentials in a dynamic dance of change from birth to the apex of an individual’s lifetime. Development then, is always already continuous within an enduring individual. No matter how far or how fast the changes occur, the individual herself does not get replaced by a new unit of being. Enduring identity is the hallmark of developmental change.

On the contrary, the hallmark of evolutionary change, is the emergence of completely novel forms. The history of evolution might be narrated as a continuum, but evolutionary forms emerge discretely– there are “identity” gaps, as it were. Recent attempts by integral theorists to posit a transcendently lurking identity “beneath, behind or beyond” evolution, a kind of semi-virtual being with a teleological imperative of its own — fail to address the sine qua non of “naturalized version” (i.e. an a- onto-theo-logical version) of evolution — that variability and novelty are more important than optimization and survival. An a- onto-theo-logical evolution tends toward increased diversity and creative emergence of novelty over deep time – periods of increasing diversity interspersed with extinction events. Time and again in throughout the historical record, evolution has shown that it does not proceed on the shoulders of prior forms in the way a developmental sequence does — the most evolutionary advanced species rarely become the founding families upon which new species advance after extinction cycles. We did not, for example, descend from the spetacular fishes of the Pre- Cambrian explosion, but from the lowly worms following the great Cambrian waves of extinction.

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